Welfare, or rightful share?
When we talk about universal basic income, we have to be clear about what we mean. Some versions of the idea would still leave huge wealth inequalities.
My Australian Basic Income Lab colleague, Elise Klein, along with Stanford Professor James Ferguson, have called instead for a universal basic income designed not as welfare, but as a “rightful share”.
They argue the wealth created through technological advances and social cooperation is the collective work of humanity and should be enjoyed equally by all, as a basic human right. Just as we think of a country’s natural resources as the collective property of its people.
These debates over universal basic income are much older than the current questions raised by AI. A similar upsurge of interest in the concept occurred in early 20th-century Britain, when industrialisation and automation boosted growth without abolishing poverty, instead threatening jobs.
Even earlier, Luddites sought to smash new machines used to drive down wages. Market competition might produce incentives to innovate, but it also spreads the risks and rewards of technological change very unevenly.
Universal basic services
Rather than resisting AI, another solution is to change the social and economic system that distributes its gains. UK author Aaron Bastani offers a radical vision of “fully automated luxury communism”.
He welcomes technological advances, believing this should allow more leisure alongside rising living standards. It is a radical version of the more modest ambitions outlined by the Labor government’s new favourite book – Abundance.
Bastani’s preferred solution is not a universal basic income. Rather, he favours universal basic services.
nstead of giving people money to buy what they need, why not provide necessities directly – as free health, care, transport, education, energy and so on?
Of course, this would mean changing how AI and other technologies are applied – effectively socialising their use to ensure they meet collective needs.
No guarantee of utopia
Proposals for universal basic income or services highlight that, even on optimistic readings, by itself AI is unlikely to bring about utopia.
Instead, as Peter Frase outlines, the combination of technological advance and ecological collapse can create very different futures, not only in how much we collectively can produce, but in how we politically determine who gets what and on what terms.
The enormous power of tech companies run by billionaires may suggest something closer to what former Greek finance minister Yanis Varoufakis calls “technofeudalism”, where control of technology and online platforms replaces markets and democracy with a new authoritarianism.
Waiting for a technological “nirvana” misses the real possibilities of today. We already have enough food for everyone. We already know how to end poverty. We don’t need AI to tell us.